Mesorat%20hashas for Chullin 51:2

וכן א"ר יוסי ברבי חנינא

referred only to the case where it had fermented; and our Mishnah, therefore, is in accordance with R'Judah's view.<span class="x" onmousemove="('comment',' For only R. Judah holds the view that fermented Tamad is regarded as wine juice, consequently it may be purchased with Second Tithe money. Unfermented Tamad, however, even R. Judah admits is but water. It should be noted that there is an alternative answer possible, namely, that the dispute between the Rabbis and R. Judah concerned unfermented Tamad, and accordingly our Mishnah would follow the view of the Rabbis. R. Nahman, however, did not suggest this, for then R. Judah's view would be unintelligible as it is inconceivable that he would bold that unfermented Tamad should be regarded as wine juice (Rashi) .');">²</span>

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